The focus on the family episodes have been removed pending a discussion with their legal permission department
Michael Roeske of Americas Road Guardians joins the program. They were founded in 2021 In Wellsville New York by a group of individuals who share a high level of love and respect for our nations Military, First Responders and members of the Healthcare Services. Many of the Original members have either served in the Military, been a First Responder or have family who have served in some capacity and decided to create an Organization designed to give something back to these brave men and women who spend each day on the front lines defending and protecting our freedoms and our lives while doing so without regard to mental or physical exhaustion they face. Learn more about them and their upcoming event.
Michael Roeske of Americas Road Guardians joins the show to talk about their May 21st event to benefit the Doug Flutie Foundation for Autism Awareness.
I’m often asked, among all of Chuck Colson’s work—Breakpoint commentaries, books, speeches, important statements like the Manhattan Declaration—what I consider to be the most powerful thing he ever wrote. Without hesitation, I always point to the opening and epilogue of Dancing With Max, a book authored by Emily Colson about her son (and Chuck’s grandson) Max.
The story behind “Heart by Max” begins during the lockdown days of COVID-19. Recently, Emily Colson joined the Strong Women podcast to describe how God granted Max, a young man with autism who also happens to be the grandson of the late Chuck Colson, a sense of purpose and an amazing ministry during a season that was difficult for him and his mom.
I think for us I knew right away or very quickly when we went into quarantine that we had been through seasons of quarantine in our lives because most families living with significant disability have been through a season where they can’t go out of the house, they can’t go in the grocery store. …
And I began to realize, wait a minute, I think we’ve actually done this before, so maybe we have something to share. God comforts us so that we can then comfort others with the comfort He has given to us. … We had a mission that really changed the whole dynamic of this season of struggle and quarantine.
With encouragement and wise guidance from his mom, Max began to paint. He painted big colorful hearts on yard signs to bless lonely neighbors, first responders, and others. The mission soon became clear. God used this young man with autism to encourage people in his community and beyond. As Emily described, God just began to move.
There’s a really beautiful story of driving with Max. We were driving along, Max delivering hearts, and Max saw something out the window, and he yelled, “Mom, stop! I want to give them a heart.” And I looked over at this grungy little convenience store, and I thought, “Oh, no, no, no, you can’t. You can’t mean that.” And it’s on a really busy corne
There may be no category of life more alien to the secular, progressive mind than the idea of suffering well. From our policies to our movies to the various and sundry ways we invest in our own comfort, the dominant assumption is that suffering is irredeemable, worthless, and to be avoided at all costs—even at the cost of life itself. That’s the thinking behind doctor-assisted suicide, for instance.
A test of a worldview is whether it is big enough to handle sickness, disability, and the scorn of a culture. It’s also the test of a church.
Several years ago in the Washington Post, sociologist Andrew Whitehead described the struggle he and his family faced in searching for a church home. With two sons on the autism spectrum, he described the degrading comments and behaviors by congregants toward his boys, whom they saw as interruptions instead of Image Bearers. For example, more than a few Christians told him that his children probably shouldn’t attend church because they can’t really “get anything” out of it. So, his family spent years watching worship on screens, instead of in person.
Their experience, sadly, isn’t unique. In the article, Whitehead cited the findings of a survey of over 400 parents of children with special needs. A third had switched faith communities because their children weren’t welcome. According to his own research, the odds of children on the autism spectrum never attending religious services are nearly double those of children without such a condition.
A young man on the autism spectrum attends our church. In fact, he serves as an acolyte nearly every Sunday during a service, attends Sunday school, and never misses mid-week youth group. I remember the first Sunday he served as an acolyte, years ago. He didn’t do everything right, but we are better at following Jesus because he’s been with us.
Someone who has both embodied and instructed millions on what it means to suffer well is my friend Joni Eareckson Tada. What continually stuns and convicts me is how she understands—after fifty years in a wheelchair, bouts with cancer, Covid, pneumonia, and other conditions—that God is committed to refining her character and witness through suffering. Honestly, I cannot imagine what refining could possibly be left for her, but she has embraced the truth that her suffering is not about her. It has eternal potential in the hands of God, Who can be trusted.
Joni believes that the way she handles suffering can be a message to those around her, including those tasked to heal and relieve her suffering. She knows that life with disability is not only worth living, but that God has a special place in His family for those often considered inconvenient. She understands that those who cannot walk, see, speak, think, or socially interact with others are welcome members of the Kingdom of God through Jesus Christ, and are needed by the rest of us for our own edification and sanctification